Responding. Among Lutherans the practice was widely retained. It is often looked at as an ancient Christian practice and is not necessary in the current church. Ghezzi, Bert. Craig Morgan performs his song "The Father, My Son and The Holy Ghost" live on the Grand Ole Opry in Nashville, TN on July 16th, 2019. Singing is also an important part of celebrating. False. [20] John Vianney said a genuinely made Sign of the Cross "makes all hell tremble. All the theories and all the Christian sects that have contradicted or impugned, in … The United Methodist Book of Worship, Nashville 1992, p. 620. [24] Extraordinary Ministers of Communion blessing those who do not wish to or cannot receive communion can speak or raise the hand but not make the sign of the cross over the person. One exception is The Lutheran Hymnal (1941) of the Lutheran Church–Missouri Synod (LCMS), which states that "The sign of the cross may be made at the Trinitarian Invocation and at the words of the Nicene Creed 'and the life of the world to come. German theologian Valentin Thalhofer thought writings quoted in support of this, such as that of Innocent III, refer to the small cross made upon the forehead or external objects, in which the hand moves naturally from right to left, and not the big cross made from shoulder to shoulder. Mass is a service filled with prayers, tradition, and remembrance of the Father, Son, and Holy Spirit. Ministers and some laity in Methodism very rare occasions will use it. 730 At last Jesus' hour arrives: 117 he commends his spirit into the Father's hands 118 at the very moment when by his death he conquers death, so that, "raised from the dead by the glory of the Father," 119 he might immediately give the Holy Spirit by "breathing" on his disciples. To make the sign of the cross in both the Latin Rite and Eastern Rite, use your right hand to touch first the forehead, then the chest, abdomen, or navel, next one shoulder, and finally the other shoulder, while intoning the names of the Father, the Son, and the Holy Spirit or Holy Ghost. Reference to any Church History Book will prove this. XL.) Thus the decree for these three fingers. [4], The sign of the cross was originally made in some parts of the Christian world with the right-hand thumb across the forehead only. Constat autem quod cum super alios signum crucis imprimimus, ipsos a sinistris consignamus in dextram. Teach me. Indeed it is a mystery, and with all the saints we bend the knee in worship before our great God—Father, Son, and Holy Spirit. New York: Robert Appleton Company, 1908. Kneeling is a sign of great reverence. The priest also uses the sign of the cross when blessing a deacon before the deacon reads the Gospel, when sending an Extraordinary Minister of Holy Communion to take the Eucharist to the sick (after Communion, but before the end of the Mass), and when blessing the congregation at the conclusion of the Mass. Holy Ghost and Holy Spirit. In this way, a person dedicates the day to God and calls on God for strength in temptations and difficulties. The words In the name of the Father, and of the Son, and of the Holy Spirit. Again, by the movement of the hands to our right the enemies of God will be driven out, as the Lord triumphs over the Devil with His inconquerable power, rendering him dismal and weak. Others sign themselves to seek God's blessing before or during an event with uncertain outcome. According to Father Bryan Babick of the Diocese of Charleston, in his Catholic Miscellany column “Praying with gestures,” since the time of Moses, both Jewish and Christian traditions have reserved extended hands as a priestly gesture, much like Moses elevating his hands resulted in battle victories for the Israelites. It is made by some clergy during the Great Thanksgiving, Confession of Sin and Pardon, and benediction. Here the Holy Ghost is said to be sent by the Father in the name of the Son; in the former texts, he is said to be sent by the Son from the Father, which shows he is equally sent by both, and therefore, proceedeth or comes from both. The Western Churches (i.e. A. Many people make the sign of the cross when reciting this prayer or one of its variants which the priest says at the start of Mass: “In the name of the Father, and of the Son and of the Holy Spirit, Amen.” The right hand proclaims His immeasurable strength, His sitting on the right hand of the Father, and His coming down unto us from Heaven. We also make the sign in the name of the Holy Trinity by invoking Father, Son, and Holy Spirit. We are offered the sacred Host and the Chalice or else the Host alone. What movements does the Priest do as well? Divinity is one force and has one honor. It was commended and retained by Martin Luther and remains in use by Lutheran clergy, but its use is not universal by the laity. This gesture has a two-fold purpose: to remind one of one's baptism and the rights and responsibilities that go with it and to also remind one that one is entering a sacred place that is set apart from the world outside. The Mass is like a conversation we are having with God and so we need to respond to him at certain times during the celebration. Baptized using the titles “Father, Son and Holy Ghost”? Priests and deacons are allowed to bless using the right hand, while bishops may bless simultaneously with both, the left mirroring the right. One hand washes the other, so to say. Does it have a name? Emmons, D. D., "Making the Sign of the Cross", https://www.dummies.com/religion/christianity/catholicism/catholic-gestures-explained/. The Priest makes the Sign of the Cross with his thumb on the first word of the reading in the book he reads from, called the Lectionary, and announces the Gospel. Eucharisted September 9, 2009, 2:47pm #9. The five open fingers are often said to represent the Five Wounds of Christ. In the Eastern Catholic and Orthodox Churches, the thumb, index, and middle finger are brought to a point, symbolizing the Trinity (the Father, Son and the Holy Spirit/Ghost, three persons sharing a single essence), the remaining two fingers (kept pressed together and touching the palm) representing the human and divine natures of Jesus Christ. When a priest blesses in the sign of the cross, he positions the fingers of his right hand in the manner described as he raises his right hand, then moves his hand downwards, then to his left, then to his right. Verum si diligenter attendas, etiam super alios signum crucis a dextra producimus in sinistram, quia non consignamus eos quasi vertentes dorsum, sed quasi faciem praesentantes." “Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (KJV) In this verse, Jesus himself stated that the spiritual dignity of baptism is in the “name” of the Father, and of the Son, and of the Holy Ghost. In most churches we kneel during the Eucharistic Prayer. We can observe two things here: (1) the singular word “name” and (2) the conjunction “and”. For the same reason, we stand when the Gospel is proclaimed. The sign of the cross is a prayer, a blessing, and a sacramental. The Father was never incarnate; the Son incarnate, but not created; the Holy Ghost neither incarnate nor created, but issued from the Godhead: three in a single divinity. 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